Can philosophy be a way of life? Pierre Hadot (1922-2010)
Skholiast recently pointed to a sad event that I’d been unaware of until he mentioned it: the death of Pierre Hadot. Skholiast’s involvement with Hadot, from the look of things, is deeper than mine –...
View ArticleThe story of Buddhism’s Descent
This week I did a new podcast interview with David McMahan, about his book The Making of Buddhist Modernism. The “Buddhist modernism” of the title is what I have typically called Yavanayāna: the new...
View ArticleTwo concepts of sensitivity
Perhaps the most common term for a man who is not traditionally masculine is “sensitive.” The term is sometimes spelled out further so that such men are called SNAGs, “sensitive new age guys.” But what...
View ArticleMy Buddhist practices
Buddhist practice of various sorts has helped me greatly in trying to deal with the frustrations of cancer care. I wrote already of the role of prayer to Mañjuśrī and Buddhist reading. Now I’d like to...
View ArticleOf mindfulness meditation, Buddhist and otherwise
Until I began my 9-to-5 job in 2011, I had only rarely had to get up before 8 or 9 in the morning on a regular basis, which suited me fine since I am a night person. Now I need get up at 6:45, and it...
View ArticleOf “White Buddhism”
Mindfulness meditation has become so mainstream that it’s not just doctors who prescribe it. A couple weeks ago, Boston University had a workshop on mindfulness for its information-technology staff....
View ArticleOn mindfulness
The term mindfulness is ubiquitous in English-language discussions of Buddhism – and beyond, in secular meditation techniques. When I first encountered Buddhism in Thailand, the English word...
View ArticleIs mindfulness meditation a problem for Christians?
As mindfulness meditation practices become ever more popular and widespread, their claim to be a “non-sectarian technique” takes on progressively greater importance, just as it does with yoga. By...
View ArticleIn defence of McMindfulness
The mainstreaming of mindfulness meditation continues at a rapid clip. According to the Center for Disease Control, in the years 2012 to 2017 the percentage of adults meditating in the United States...
View ArticleMcMindfulness and Engaged Buddhism: the twin innovations
Ron Purser’s critique of McMindfulness is in line with William Edelglass’s critique of the “happiness turn” in Western Buddhism. Purser and Edelglass are both right to note that something new, less...
View ArticleClassical and nondual mindfulness
Ron Purser’s critique of modern mindfulness is thoroughgoing, and extends beyond chastising its skepticism of political engagement. Purser also criticizes modern mindfulness on other grounds, grounds...
View ArticleThe Mary Ellen Carter and the secret of happiness
I originally wrote this week’s post in a handwritten journal at age 21, more than half my life ago, in 1997 – possibly before at least a few of my readers were born. It was a reflection on my travels...
View ArticleEmotions are not primarily judgements
I was struck by two things when I read Martha Nussbaum’s Anger and Forgiveness. On one hand, as I noted previously, I’m excited by Nussbaum’s new, and more Śāntidevan, normative approach to anger; it...
View ArticleOf perpetually vulnerable subjects
The scattershot application of “neoliberalism” is at its worst when the term gets applied to mindfulness meditation. We saw before how Ron Purser described mindfulness meditation as “neoliberal”. What...
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